Arts, Volume 12, Issue 4 (August 2023) – 55 articles

The main goal of this article is to introduce a new method for the analysis of depicted gestures in painting, namely a transcription system called chiroscript. Based on the model of transcription and annotation systems used in linguistics of co-speech gestures and sign languages, it is intended to provide a more systematic and objective study of pictorial gestures, revealing their modes of combination inside chirographic accords. The place of chirograms (depicted hand gestures) within pictorial semiotics will be briefly discussed in order to better explain why a transcription system is very much needed and how it could expand art historical perspectives. Pictorial gestures form an understudied language-like system which has the potential to increase the intelligibility of paintings. We argue that even though transcription is not a common practice in art history, it may contribute and even transform semiotic analyses of figurative paintings. Full article

This essay examines the converged aesthetic of Anthony Mordechai Tzvi Russell, focusing on the Kosmopolitan video projects. These videos, and Russell’s work overall, resist the singular terms “Black” and “Jew,” constructing a Blewish converged aesthetic by overlaying images of Josephine Baker or a lonely, lost child walking backward with Russell’s rich and full voice singing Yiddish songs. These remarkable videos, and the projects created by Tsvey Brider (Russell and Dimitri Gaskin), disrupt assumptions about race, gender, sexual orientation, and ethnoreligious affiliation in profound and important ways. I argue that this work performs convergence, thus bucking against the very insistence on antagonism that forms the conditions of possibility for racism. Full article

This paper argues that mapping as a methodology can support localised production, as exemplified in the case study of the design studio Atelier NL which marries contemporary design sensibilities with traditional glass and ceramics craft-making techniques. The paper puts forward the argument that by paying attention to local ecosystem services through mapping, place-based design solutions can be developed. Furthermore, the paper argues that the methodologies deployed by Atelier NL borrow from contemporary art creative mapping practices. This case study uses the framework of the Anthropocene to situate these mapping practices identified within the case study and contextualises these within 20th-century environmental arts practices, and those of the environmental art pioneers the Harrisons in particular. Finally, the paper argues that these mapping practices are responding to the conditions of the Anthropocene which increasingly makes clear that culture and nature are enmeshed, an insight that 19th-century town planner Patrick Geddes argued for more than a century ago. Full article

The church of Saint Mamas is a small, domed structure that lies close to Menetes village in Karpathos. It preserves most of its painted decoration, consisting of the scene of the Ascension of Christ on the dome and saintly figures on the rest of the surfaces. A dedicatory inscription, read here for the first time, dates the frescoes to 1312/3 and places them in the broader context of precisely dated monuments. Certain features of the iconographic program, such as the presence of healer saints (Panteleemon and Kyprianos) but mostly of the officiating Pope Sylvester and the passage used in the codex of Christ Pantocrator on the apse of the altar, lead us to interesting conclusions concerning, among other things, the perception of anti-Latin propaganda in the islands of the South Aegean. Also, the stylistic affinities between the art of Karpathos and Crete corroborate the diachronic interrelations between the two islands. The church of Saint Mamas is an exceptional example and one of the few Byzantine-decorated monuments that survive on the island. Full article

Lessing’s Laokoon from 1766 is still an important text in the discussion on the borders between different arts and their media. Especially in the 20th century, texts were written that referred back to Lessing’s seminal text. One of the most important ones, which will receive a detailed discussion, is Clement Greenberg’s “Towards a Newer Laocoon”. The discussion will on the one hand start from the observation that drawing borders between different arts and their media has always had political implications. On the other hand, this discussion will be related to the transformation to digital media in the late 20th century. By reading Greenberg and discussing some examples from art, especially from the recent field of AI-generated imagery, the concept of “digital modernism” and its political implications will be introduced. The two main findings are as follows: Firstly, it might be problematic to construct a progression from medium-centered to multimedial art since both tendencies coexist in contemporary art. Secondly, the current situation once again points to the politics of drawing borders between different arts (and their respective media). Full article

The museum’s instrumentalisation of contemporary art as a visitor attraction has come to mean that any use of live animals in art now must participate in and acknowledge the politics of spectacle, which for other animals means the optics of the zoo or the circus. At the same time, established social media can now deliver mass criticism of an artwork, requiring artists to learn how to manage reputation as a matter of professional art practice. In this article, I examine art’s changing ethics by working from a dilemma I faced recently as an artist over a simple 30-s video I had made featuring a wild house mouse that I had trained between COVID-19 lockdowns to take food from my shoe. Subsequently, I decided not to exhibit, publish or broadcast that video. I argue that it is the digital—its exposure of the micro-issue, its close focus on the individual case, its onus on linguistic precision and its diligent proofing and testing of arguments large or small—that now transforms the work the artwork does. This may now push artists into a much wider range of ethical decision-making about artworks to arrive at the artist’s regular mode of reflection and evaluation via a level of hyper detail and super nuance that, historically, artists of no particular celebrity have had little or no reason to engage with before. Full article

To the Academy is a multi-media performance work that makes poignant and humorous commentary about education, common paradigms of diversity, and the oppressive nature of institutional labor. Created through a dialogue between myself, an Indian American with training in various forms of physical theatre and Indian dance, and Guyanese-Canadian actor Marc Gomes, it has been performed at several universities and arts centers since 2015. In this essay, I will interrogate the ways in which we place select elements of “Indian tradition” at the service of the piece’s overarching theme of histories of European domination, asking whether making these cultural materials subservient to our political agenda constitutes a form of appropriation. I examine three components of the work: the character of the classical Indian dancer who appears in the first section of the show, the explicit references to the ancient Sanskrit treatise on performance, the Natyashastra, and the framing of both these elements within our adaptation of Franz Kafka’s story, “Report to an Academy,” about an ape who learns to impersonate humans. In so doing, I explore the ethical responsibilities artists of color have in working with intercultural aesthetics. Furthermore, I assert the inevitably ambivalent nature of activist performance, even if artists aim to resist hegemonic structures. Full article

Contemporary systems painting directly engages with the material of contemporary culture, not necessarily the technological substrates of computation, social media, the Internet, and artificial intelligence, but the concept of the algorithm and the circulation and patterning of information at the limit of human apprehension. Systems painting emerged as part of the wider category of systems art in the 1960s—a heterogenous collection of artists who were focused on the exploration of social, ecological, and technological systems, and the processes that underpin them. These systemic fields increasingly define and shape our lifeworld in the 21st century, producing an excess of algorithmically generated information. It is, therefore, appropriate to consider the role system painting plays in addressing the conceptual, aesthetic, and affective aspects of information derived from computational, algorithmic, and rule-based processes. This paper discusses the practice of the contemporary systems painter James Hugonin and his series of paintings Fluctuations in Elliptical Form (2015–2021). Karl Popper’s theory of three worlds is introduced, and the concepts of ‘concrete’ and ‘abstract’ objects are described and applied to Hugonin’s painting as a way of understanding the role externalised rules and internal intuitive decisions play in the construction of these complex and visually mesmerising paintings. Full article

A number of foreign artists received the earliest commissions to represent Napoleon’s Russian Campaign of 1812 for Russian emperors. My paper is a case study of a German artist who served the Russian Imperial court. Peter von Hess trained at the Academy in Munich and served both King Ludwig I of Bavaria and Otto I of Greece. In 1839, Emperor Nicholas I commissioned the artist to complete 12 monumental canvases for the Winter Palace representing key battles that followed Napoleon’s invasion of Russia in 1812. While earlier battle paintings and portraits commissioned by Alexander I dealt only with elite officers and the emperor, Hess’s paintings elevated the common Russian as the bearers of a great sacrifice and as the true defenders of Russia. This representational shift is the product of changing ideas concerning Russia’s involvement in several alliances from 1803 to 1815 that included Austria, England, Sweden, and Prussia. In addition, over the course of Nicholas I’s reign, the concepts of “autocracy, orthodoxy, nationality” crept into representations of the Russian experience of the Napoleonic wars. Full article

This article is an introductory essay to the Special Issue “A Comparative Study of Media in Contemporary Visual Art”. It starts with a short overview of the terminological discussion about intermediality as a concept and its relationship with medialities with other prefixes—such as mixed, intra-, multi-, and transmedialities. So far, intermediality has been discussed less by art historians than by literary scholars. This introductory essay argues that critical analysis of intermediality in contemporary artworks may offer additional insights for investigation of the issues addressed in these artworks. The case studies in this Special Issue underscore this view. As a kind of kick-off, the second part of this essay includes a short case study that focuses on two artworks by the Lebanese artist Rabih Mroué in order to provide insight into how intermedial relations can act as metaphors for the sociopolitical relations addressed in his artworks. Applying philosopher Manuel DeLanda’s “assemblage theory”, philosopher Edward S. Casey’s concept of “absorptive mapping”, and anthropologist Tim Ingold’s view of living beings as consisting of a bundle of lines facilitates the highlighting of the sociopolitical aspects of intermediality in Mroué’s artworks. Full article

This article provides an overview of the recent flourishing of research and pedagogy in higher education that seeks a greater rapprochement between criticism and creativity, bringing together diverse media, disciplines, and modes of knowledge production and expression. It focuses on transformations in film and screen studies and on the ethical and aesthetic possibilities of conducting creative, intermedial research through filmmaking, drawing on the author’s recent, first-hand experiences of conducting such research through her making of two films about the African women filmmakers Judy Kibinge (from Kenya) and Bongiwe Selane (from South Africa). The author gives specific examples from her filmmaking process to show how she has attempted to unsettle the generic space between documentary filmmaking, curatorial practice, and video-essay making to engage in a collaborative research practice with Kibinge, Selane, and their communities, as well as her research teams. Grounding itself in a decolonial feminist framework, this article draws on the perspectives of a wide range of thinkers and filmmaker scholars to explore ways in which the colonial, patriarchal values that have haunted many academic institutions can be reformed to allow for the envisioning of new futures that will lead to a more self-reflexive, socially just higher education environment. Full article

Tacita Dean’s art relies on the perception of liminalities, of moving in-between, of one medium unfolding into another through dispersed, “molecular” sensations, either subverting or augmenting impressions of art forms perceived on the level of larger, structural wholes. Arguing against the wide-angle perspective employed by media studies approaches and for a close-up analysis of an “affective intermediality” in Tacita Dean’s art, the author looks at the landmark exhibitions at the National Gallery, the National Portrait Gallery, and the Royal Academy in London organised in 2018. The article singles out some of the individual works in the context of the exhibition as a work of art, and focuses on questions like the cross-media phenomenon of the “cinematic”, the affective performativity of the various dispositifs employed in her installations of celluloid films, the affordances of Dean’s signature aperture-gate masking technique, as well as the relation between narrative cinema experienced in a theatrical space and film as the medium of a visual artist. The essay concludes with a brief analysis of her gallery film, Antigone (2018), unravelling an allegorical journey through cosmic time and atmospheric landscapes, viewed as an ode to the “blind vision” of photochemical film and as a synthesis of key features of her intermediality conceived as a strategy for the re-sensitization of mediums by approaching one art from the point of view of another. Full article

The colonial visual archive has occupied in recent decades the work of scholars and artists from indigenous and racial minority communities, who revealed it as a major apparatus of historical meta-narratives. This article aims at pushing forward this preoccupation by revealing an additional scene: the art of Mizrahi women, descendants of Jewish communities of Arab and Muslim countries. Relying on a visual culture approach and focusing on an analysis of artworks by Mizrahi artist Vered Nissim, as well as on photographs of Mizrahi women, fund in Zionist archives, I demonstrate how Nissim’s work challenges the racial category of Mizrahi women as “natural workers”, constructed in the Zionist historical meta-narrative. Nissim does so by re-enacting the category’s paradigmatic visual image—the Mizrahi women cleaning worker—in a different way, visually and discursively. Body, voice, and visual image, three instances of the subjectivity of Mizrahi women cleaning workers that were separated, shaped, and mediated through Zionist colonial visual archives unite in Nissim’s work when embodied by a real Mizrahi woman cleaning worker: her mother, Esther Nissim. By casting her mother to play herself over the past twenty years, Nissim creates political conditions for the appearance of her mother as the author of her own history as she orally, bodily, and visually writes it in front of her daughter’s camera. Thus, Nissim joins a transnational phenomenon of global south artists who create political conditions enabling the self-imaging of colonized peoples, empowering the reading of colonial imagery and the historical meta-narratives attached to it through their situated knowledge and lived experience and, thus, constructing a counter history communicated visually. Full article

Glass is made from sand—a finite resource. Hence, there is a need to maintain glass in the industrial cycle as described in the Ellen MacArthur Foundation’s circular-economy diagram. This research project examines the reallocation of material resources in the form of waste glass fines from the industrial recycling process for soda-lime glass. According to the plant manager of Reiling Glasrecycling Danmark ApS, the fines are currently sold to be used for insulation. Although this process prolongs the lifespan of the fines before they become landfill waste, a closed-loop circular option would be preferable. In order to establish a closed-loop circular model for waste glass fines, this research investigates their material and aesthetic qualities and proposes a strategy for maintaining the fines in the closed loop cycle together with the soda-lime glass. The fines are manipulated through robotic deposition and formed into 3D geometries. To expand the aesthetic applications for the material, an investigation is conducted by combining 3D geometries with the traditional glassmaking techniques of glassblowing and casting. The research contributes knowledge of the materials’ technical qualities including printability, durability and workability of the 3D prints combined with cast or blown recycled container glass as well as with blown waste glass fines. Technical obstacles are revealed and alternative routes for further explorations are suggested. Finally, the performative and aesthetic qualities of the results are discussed, while artistic applications for recycled soda-lime glass fines remain to be explored in future research. Full article

This essay shares the various ways in which my socio-political context and health background has impacted my journey as an artist and culture worker through my work with the Aniccha Arts collaborative in the Twin Cities. I would like to share how my (un/re)learnings have materialized into different movement textures of togetherness over the years. I describe how I arrived at creating the current movement-based project, Prairie|Concrete, and the questions that I am asking as a path forward. Full article

This article focuses on the formation of identity as a stratified discourse between the singular and the collective, and how that exchange is expressed as a visual palimpsest by the artists Annette Cords, G Farrell Kellum, and Njideka Akunyili Crosby. Through their artworks, each artist explores their own identity formation, but also identity formation of those living amid the Postmodern condition of the Western world in the late stages of capitalism. All three artists explore how the collective is manifested in their singular identities by weaving in the personal, intimate, and everyday vernacular into their artworks while also including remnants of wider cultural influences. In the contemporary moment, the dynamic process of identity formation remains betwixt any sort of settled or concretized state. This unresolved status is also reflected in the conceptualization and construction of the artworks by Cords, Kellum, and Akunyili Crosby. The messy interplay between the singular and collective is presented in their artworks as unexpected juxtapositions of diverse information, images, materials, and mark-making. Full article

This essay, which reframes elements of my 2015 book, Daguerreotypes: Fugitive Subjects, Contemporary Objects, returns to the lacuna at the heart of Roland Barthes’s reflections on photo-graphy: the so-called “Winter Garden” photograph of his mother as a little girl. An image that is lovingly conjured but forever withheld, this photograph is the fulcrum of a theory of photography that emerged from the conjunction of mourning and desire. For Barthes, and all those working in his wake, the absent photograph is something of photography’s primal scene. With attention to the work of Eve Sussman and Simon Lee, their 2011 three-channel HD video Wintergarden and her 2018 NFT 89 Seconds Atomized in particular, this essay takes readers “back to the garden” to think about the time of early photography. To do so, this essay considers a range of contemporary videos that mine and mime the conventions of photography to produce static, durational encounters with stillness in a medium that is anything but, ultimately, revealing the truths and fictions of photography’s founding moment and fundamental logic. Full article

The Castillejo de Monteagudo, which has been well known since excavations began in 1924, is a palatial residence built on a promontory. However, the fact that it was part of an extensive agricultural estate, known as Ḥiṣn al-Faraj, which included dry-farming, orchards, gardens, woodland, hunting areas, and marshes, as well as important hydraulic infrastructures, has not been sufficiently emphasised to date. Archaeological research on the irrigated plain during 2018 and 2019 has brought to light part of the palatine area, which was organised around a large garden presided by a residential complex with a porticoed pavilion and a pool at the centre. All known buildings date to the reign of Emir Ibn Mardanīš (1147–1171), although the possibility that the estate was created earlier cannot be ruled out. It was destroyed twice by the Almohads (1165 and 1171) and reused by the Castilian King Alfonso X, perhaps after being restored by Ibn Hūd al-Mutawakkil (1228–1238). Full article

The main goal of this article is to summarize and present the most important facts concerning the use of the pink color in the built environment of the 20th and 21st centuries, considering its symbolic, functional, and decorative aspects, with particular emphasis on Western cultures. This monograph of color is aimed to contribute to a better understanding of the place and meaning of pink in the contemporary architectural space and to allow architects to use this color with greater awareness of its characteristic features. The results of the analysis of over 100 pink buildings and spaces, collected by the authors since 2016, are grouped into seven main thematic sections, which express different ways of applying pink in the built environment: as a traditional color, a stereotypic feminine and girlish color, a contrast color in public spaces, an extravagant color, a symbol of peace, hope, tolerance, and solidarity, a trendy color, and finally an “Instagramable” and fictional color. The main conclusion is that the pink color usage in contemporary architecture is very diverse and reflects the various associations and symbolisms of the color itself, which can only be understood in its socio-cultural contexts. Currently, two opposing tendencies are especially compelling—the first related to the kitschy and plastic aesthetic of “Barbie pink”, and the second associated with more neutral and universal “Millennial pink”. Full article

Knickers, big, small, plain, sensual, provocative, or practical, can be an unremarkable part of everyday life or an object of feminist protest. Women’s clothing, like the experience of womanhood itself, can often have multiple contradictory narratives. In this essay, the author discusses the history of women’s underwear and its links with socio-political revolution and feminist art. Against this contextual background, she discusses the development of the body of sculptures entitled Let’s Hook Up, a series of life-size, paper-thin drawings of lingerie in pâte de verre glass. The author details the artistic processes involved in making the works as well as the conceptual development and exploration of material and meaning. She demonstrates how artwork can act as a gateway to begin conversations about challenging topics like sexual assault whilst also providing a platform for creative expression and connection. Full article

The present article examines Anglo–Soviet architectural relations during the Second World War, the peculiarities of the perception of foreign experience, and the mutual professional interests. This paper aims to find evidence of multilateral and immensely diverse contacts and examine the reasons for and routes of such collaborations and the actors and institutions involved in the processes. This research attempts to construct new criteria for evaluating professional architectural relationships in the context of ideological and non-ideological obstacles. For this reason, this paper draws data from a wide range of sources, including the State Archive of the Russian Federation (GARF) and the Russian State Archive of Literature and Art (RGALI), the Schusev State Museum of Architecture (GNIMA), and research from the Royal Institute of British Architects (RIBA) Berthold Lubetkin and Erno Goldfinger archives. Full article

Photography evidences presence, but what does it present? This article explores the notion of magic in photography through Deleuze and Guattari’s concept of ‘haecceity’, Jacques Derrida’s logic of the ‘supplement’ and Jean-François Lyotard’s ‘inhuman’. The sections ‘The Zone of Photography’, ‘Ghosts in/of the Machine’, ‘The Crypt and Encryption’, ‘Affect-Event-Haecceity’ and ‘Magic, Consumerism, Desire’ consider how photography provides a ‘zone’ that encrypts the desires of its photographer and viewer. A photograph, in its various forms and appearances, from scientific instrument to personal documentation, bears our need and desire to be affected. The photographic zone can connect with the anxiety, fear, grief, and ha ppiness that are latent within the irrationality of its viewer. The photography is never past as it continually unfolds into, and is entangled with, the fabric of the present. Through consideration of photography we will consider how magic does not happen to people but people happen to magic. We desire magic to appear. Full article

The creation of imaginary worlds has been the focus of philosophical discourse and artistic practice for millennia. Humans have long evolved to use media and imagination to express their inner worlds outwardly via artistic practice. As a fundamental factor of fantasy world-building, the imagination can produce novel objects, virtual sensations, and unique stories related to previously unlived experiences. The expression of the imagination often takes a narrative form that applies some medium to facilitate communication, for example, books, statues, music, or paintings. These virtual realities are expressed and communicated via multiple multimedia immersive technologies, stimulating modern audiences via their combined Aristotelian senses. Incorporating interactive graphic, auditory, and haptic narrative elements in extended reality (XR) permits artists to express their imaginative intentions with visceral accuracy. However, these technologies are constantly in flux, and the precise role of multimodality has yet to be fully explored. Thus, this contribution to Feeling the Future—Haptic Audio explores the potential of novel multimodal technology to communicate artistic expression via an immersive virtual reality (VR) volumetric music video. We compare user experiences of our affordable volumetric video (VV) production to more expensive commercial VR music videos. Our research also inspects audio–tactile interactions in the auditory experience of immersive music videos, where both auditory and haptic channels receive vibrations during the imaginative virtual performance. This multimodal interaction is then analyzed from the audience’s perspective to capture the user’s experiences and examine the impact of this form of haptic feedback in practice via applied human–computer interaction (HCI) evaluation practices. Our results demonstrate the application of haptics in contemporary music consumption practices, discussing how they affect audience experiences regarding functionality, usability, and the perceived quality of a musical performance. Full article

A burgeoning field of literature considers animal law, the status of animals as legal objects, the protection of animals in laboratories, wild animals, etc. One aspect not often considered in the literature is the intersection between animal law and freedom of speech and, more specifically, the freedom of speech of artists. While these might seem disparate and mutually exclusive, they are not. A small but notable number of artists use, harm, or even kill animals in the creation of artwork. Elsewhere, this practice has been termed ‘cruel art’, defined as “the infliction of physical and/or emotional pain on non-human animals for the sole purpose of creating art that steps beyond the confines of the artist’s right to freedom of speech”. This article elaborates on the concept of ‘cruel art’ by considering animal law and the artist’s freedom of expression. Interesting questions arise at this intersection: Can the law grant rights or otherwise protect the animal from being used, harmed, or killed for an artwork? Alternatively, can the law encroach on the artists’ freedom of speech to protect the animals? There are good reasons to protect both parties—animals deserve protection from unnecessary suffering, and the artist should not be unduly censored from making art. This article seeks to engage with the following question: how can one consider an animal’s legal standing in relation to an artist’s freedom of speech? In order to answer this question, this article first briefly unpacks the concept of animal law and the need for legal reform in this arena. Secondly, this article considers freedom of speech as it relates to artists specifically. Third, it discusses the rising conflict between the legal protection of animals and the artist’s freedom of expression. This article argues that certain artistic uses of animals should be legally prohibited, despite the fact that artists enjoy the right to freedom of artistic expression. Full article

Visually impaired and blind (VIB) people as a community face several access barriers when using technology. For users of specialist technology, such as digital audio workstations (DAWs), these access barriers become increasingly complex—often stemming from a vision-centric approach to user interface design. Haptic technologies may present opportunities to leverage the sense of touch to address these access barriers. In this article, we describe a participant study involving interviews with twenty VIB sound creatives who work with DAWs. Through a combination of semi-structured interviews and a thematic analysis of the interview data, we identify key issues relating to haptic audio and accessibility from the perspective of VIB sound creatives. We introduce the technical and practical barriers that VIB sound creatives encounter, which haptic technology may be capable of addressing. We also discuss the social and cultural aspects contributing to VIB people’s uptake of new technology and access to the music technology industry. Full article

Media coverage was vital in establishing the popular reputation of the Abstract Expressionists. Reporting regularly relied on photographic portraits to present these artists as modernist innovators who were an extension of (or even a replacement for) the work of art. Jackson Pollock came to epitomize the Abstract Expressionist artist, with “action” photographs capturing his radical painting method. Pollock’s contemporary, American sculptor David Smith, similarly transformed his medium—in his case by embracing industrial methods to make three-dimensional objects. However, given the constraints inherent in the process of welding he employed, how could Smith’s image be reconstituted as a celebration of artistic individuality so crucial to modernism? The very method Smith embraced to push the boundaries of art kept him from representing the genius creator who channeled the forces of nature to produce culture. By tracing photographs documenting his career published in local and regional newspapers, popular magazines from Popular Science to Life, and mass art magazines from Magazine of Art to Arts, this paper demonstrates that images of Smith at work as an anonymous industrial worker enveloped in protective gear were regularly balanced with images of contemplation—the traditional image of the artist as mediating intelligence. Yet, over the years of his career, the problem of representing Smith was addressed somewhat differently. Early on, there was a tendency to show Smith applying his novel art-making techniques to the production of more traditional objects. During World War II, when Smith was employed as a commercial welder, Smith the artist legitimized reporting on Smith the worker. Finally, in the post-war world—as Smith benefited from the burst of publicity surrounding the triumph of Abstract Expressionism—his rigorous manipulation of metal was celebrated as masculine display, effectively shifting attention away from common industrial labor to heroic individual struggle. Full article

The current scholarship on testimonio largely focusses on its application in literature, failing to address the genre’s possibilities beyond written and spoken narratives. However, voices that exist outside of the literary realm have employed testimonio-driven strategies to produce witness accounts of events and experiences that were previously ignored by or erased from the collective consciousness. Broadening the genre’s scope, this article examines visual manifestations of testimonio in contemporary Cuban and diasporic art, focusing on works by Coco Fusco, Felix González-Torres, and Ana Mendieta that speak to personal and collective experiences of trauma. Experiences associated with exile, displacement, and erasure are particularly relevant to this article, as the artists in focus identify as dissident, immigrant, Latinx, queer, woman, and/or Other. Given the growing interest in accessible approaches to reworking trauma, this article contributes towards the current scholarship on nuanced understandings of healing, ultimately participating in uncovering the complexities of living through and with trauma. The works discussed offer critical reflections related to the AIDS crisis, colonization, and violence against female and Latinx bodies, which have produced personal, collective, and generational traumas that are rarely acknowledged by Western societies. Therefore, by employing a framework centered on testimonio, this article reveals possibilities for marginalized and minoritized spectators to partake in the reworking of trauma through witnessing, while also illuminating, the limitations of art’s healing capabilities for victims. Full article

This article considers finds from the Scythian monuments of the North Black Sea area that can be connected to local jewelry production from the 7th century to the end of the 4th century BCE. I wish to draw attention to the problem of prolonged bias in this area of study. The prominence of the famous masterpieces by West Asian artisans (Lyta Mohyla and Kelermes Kurgans) and of the Greco-Scythian goldwork from the North Pontic kurgans (Chortomlyk, Solokha, Tovsta Mohyla, etc.) invited the view that the vast majority of the gold objects that the Scythians used during their lifetime and later took into their graves were imported rather than locally produced. Instead of trying to consider all artifacts that could potentially be Scythian-made, my goal in this article is to review the direct archaeological evidence of local jewelry production in the form of punches, matrices, and recorded cases of workshops at Scythian settlements. Gathering this evidence, as I will argue, gives us compelling insight into the high level of Scythian goldsmithing from the beginning of Scythian culture in the 7th century BCE and its improvement and adaptation of new techniques in the 5th and 4th centuries BCE, probably in the context of intensified cultural exchanges between Scythians and Greeks. Full article

Well (2020) is an installation by Israeli artists Noga Or Yam and Faina Feigin. It investigates the story of an underground passage in Tel Aviv designed by a British Mandate-era Jewish architect. Starting from this building, the artists’ archival research leads them to the story of a water source which does not figure in the architect’s plan. While the story of the well is unearthed, so is one about the tense relations between the Jewish architect and the Palestinian orange merchant who inhabited the site before 1948. By restaging a hypothetical archive, Well reminds us of the problems inherent in narrative formation and erasure in the context of the Palestinian–Israeli conflict. Noga Or Yam also examined space and water in an earlier work, Black Soldier, White Soldier (2018): with the background sound of water drilling in southern Israel, urban photographic landscapes of Palestinian rooftops covered with water tanks are projected onto the walls. Water, either concealed or lacking, emerges in both works as a vehicle for unearthing a historical narrative that counters the official one. This research article reflects on contemporary art’s engagement with the formation of history, and how such engagement shapes the identity of present-day art in postcolonial realities. Full article