Search Results (42)

Instances of racial disparities are well documented in the United States’ criminal justice system. This study reviewed the literature and conducted quantitative analyses on the role of race in forensic decision making among practitioners and other stakeholders in the criminal justice system. We hypothesized that Black, Indigenous, and People of Color (BIPOC) individuals will be significantly more likely to be associated with adverse outcomes than White individuals. A search strategy was developed and registered before the study commenced. Quantitative data were extracted from eligible studies to estimate the pooled effect size (odds ratio) for the effects of race. A final sample of 11 data sources (published study or dataset) was identified. Decision making by all stakeholders in the criminal justice system, including forensic practitioners, case investigators, and juries were evaluated in these studies. Two datasets evaluated the decision-making process involving forensic psychology or psychiatry, three focused on forensic evidence, four on forensic pathology, one involved forensic anthropology cases, and one involved clinical forensic medicine cases. The pooled odds ratio was estimated to be 1.10 (95% confidence interval: 0.67–1.81), indicating a trivial or negligible effect of race (i.e., BIPOC individuals were no more likely to be associated with adverse outcomes given the current evidence). Importantly, the results of this study do not indicate that bias or disparity related to race does not exist in forensic decision making in the criminal justice system. More research into systemic bias in forensic decision making, especially in relation to race, is needed. Forensic anthropologists are uniquely positioned to study and address racial disparities in the criminal justice system involving forensic science because of its interdisciplinary and multidisciplinary nature. This study highlights the need for further research and advocates for forensic anthropologists to be more involved in the study of the science and the impacts of forensic science rather than focusing on methodological advancement. Full article

The length of time it takes to experimentally make one-sided choppers, as found in the fossil record, bears a linear relationship to the knapping process of fabricating them. In addition, this temporal frame appears to be related to human heart rates measured as beats per minute, which act as a physiological metronome. We achieved these observations, assuming that any paleolithic one-sided chopper has the information needed to estimate, quantitatively, the number of strikes on it. The experimental data allow us to establish the total timing needed for the standard fabricating of any one-sided chopper. We discuss issues derived from these experimental results, showing the evolution of human neurological abilities from 2.4 million years ago to the Modern period via the duration of time needed for making one chopper to that needed to play a 19th-century music score on a piano. Given that the neuronal and physiological distance between both actions differs by a factor of 6, we propose the concept of “technome” to measure human evolution by using methodological homogeneous metrics applied to these two human technologic objects: the chopper and the piano. Full article

This study will review previously published Proto-Athabaskan (P-A) linguistic reconstructions related to weapons and ceramics technologies present on both sides of the Bering Strait. Na-Dene (N-D) is a large family of indigenous languages of North America, consisting mostly of the Athabaskan languages of the western interior, plus the Eyak and Tlingit languages of the southern Alaska coast. Athabaskan-Eyak (A-E) constitutes a distinct branch of Na-Dene. Dene-Yeniseian (D-Y) is a proposed transpacific family comprised of Na-Dene in addition to the Yeniseian languages of Siberia. Reconstructions pertaining to several specific technologies will be discussed in relation to likely cognates within broader A-E, N-D and D-Y historical contexts. Although D-Y is sometimes assumed to have originated near the conclusion of the Pleistocene Epoch (prior to ~11,500 years BP), this study will refocus fundamental questions on the current Holocene Epoch (after ~11,500 BP), and particularly the Late Holocene (after ~3000 BP). Full article

Violence and trauma are nestled in human rights violations worldwide. Since the 1980s, several international and domestic organizations have formed to conduct investigations following instances of political unrest and sociocultural violence. These inhumane events are evidenced by structural violence, an invisible trauma that exacerbates societal discrepancies within a population and can manifest harm to marginalized groups. Structural violence can be observed in both living individuals and through the treatment of human remains. Individuals who are missing or remain unidentified from violent outbreaks are often from marginalized groups. Therefore, a biocultural approach is necessary as it emphasizes the interplay between biology, environment, and culture. Recent work on human rights violations in the Americas has focused on fatalities due to increased migration at the US/Mexico border. Multiple organizations from the United States and other countries have developed strategies to assist in the recovery, identification, and repatriation of migrants. We aim to highlight the biocultural approach in these humanitarian actions, especially the practice of forensic anthropology, with structural violence and humanitarian identification efforts related to the missing and unidentified persons found along the US/Mexico border. Full article

Forensic anthropology and, more broadly, the forensic sciences have only recently begun to acknowledge the importance of lived gender identity in the resolution of forensic cases, the epidemic of anti-transgender violence, and the need to seek practical solutions. The current literature suggests that forensic anthropologists are becoming aware of these issues and are working toward efforts to improve identification of transgender and gender diverse (TGD) persons. The scope of the problem, however, is not limited to methodology and instead can be traced to systemic anti-trans stigma ingrained within our cultural institutions. As such, we call on forensic anthropologists to counteract cisgenderism and transphobia and promote gender equity and inclusion in their practice. In this paper, we identify three areas in which forensic anthropologists may be positioned to intervene on cisgenderist practices and systems: in casework, research, and education. This paper aims to provide strategies for forensic anthropologists to improve resolution of TGD cases, produce more nuanced, gender-informed research, and promote gender equity and inclusion in the field. Full article

To account for the bell- or acorn-shaped glans penis, in 1995 Baker and Bellis put forward their ‘semen-displacement hypothesis’. They argued that the existence of the glans penis is indicative of a promiscuous phase in our evolutionary past, in which females would commonly mate with several males in rapid succession. They argued that within this promiscuous scenario the distinctive shape of the glans penis evolved so as to enable the displacement of rival males’ semen. The idea that there was an influential promiscuous phase in our evolutionary past has faced several powerful criticisms that are here briefly reviewed. However, the critics of the semen-displacement hypothesis have not put forward an alternative evolutionary explanation of the glans penis. I try to redress that here, albeit speculatively. I suggest an alternative hypothesis that may more convincingly account for the shape and texture of the human glans penis. Full article

Implicit and explicit barriers to building a culture of belonging persist in U.S. forensic anthropology. These barriers create and exacerbate vulnerabilities, especially among marginalized groups, that need to be addressed. The lack of diversity in U.S. forensic anthropology is well documented. At the same time, there has been a significant upswing in academic programs focusing on forensic anthropology at both the undergraduate and graduate levels. However, to be successful and promote retention, these programs must address the pervasive structural barriers that continue to impede diversity. Major impediments include the hierarchical structure, illusion of objectivity, racial and cis-gender-biased methodologies, and belonging uncertainty. At all levels, peer engagement and active, constructive mentorship may both semantically and structurally allow for a bridge between the past and the future. Pedagogy and professional practices in forensic anthropology must be modernized and restructured to promote learning environments that foster belonging and engagement. Full article

Despite the increasing visibility of transgender and gender diverse (TGD) people in U.S. society, current linguistic practices within forensic anthropology and death investigation in general are not TGD-inclusive. This lack of consideration for TGD decedents can cause unnecessary delays in the identification and disposition of their remains; moreover, failing to recognize their true identities is a form of forced post-mortem detransition. Using De León’s concept of necroviolence as a framework, we argue that language can also harm the dead and that the (mis)use of language within medicolegal death investigation reflects and reinforces structural violence against TGD people. Examples drawn from a qualitative review of public details for 87 cases are used to demonstrate how language and language-enforced bureaucratic structures can harm TGD decedents, their loved ones, the broader TGD community, and the process of medicolegal death resolution itself. We then suggest steps that anthropologists, death investigators, and their affiliated partners can take to reduce the systemic necropolitical violence faced by the TGD community. While TGD-inclusive methods will take time to implement at the institutional level, individual practitioners can enact significant change within the system by upholding core standards that recognize and respect the personhood and lived experiences of TGD decedents. Full article

Forensic anthropologists have been involved in investigating genocide and crimes against humanity for many decades. Raphael Lempkin first coined the term “genocide” in 1944, and in 1946, the United Nations General Assembly codified it as an independent crime. However, there has not been a systematic review available to better understand the history of many of these atrocities. Moreover, many of these events have not been discussed outside the cultures and individuals affected. This targeted literature review will discuss work on historic, lesser-known, modern genocides, and finally, the humanitarian forensic work being conducted in the field and digitally. Such events discussed include Herero and Namaqua, Sayfo, Armenian, Holodomor, Nanking (Nanjing), Romani, Palestinian, Bangladesh, Ethiopia, Sikh, and Rohingya genocides. Work being done in this important sector of research is a critical development for not only recognizing these crimes but also for documenting and protecting the evidence of these human rights violations. Full article

Despite a growing focus on diversity initiatives in the field of anthropology, accessibility to advancement is growing further out of reach for many students and early career professionals. There has been a noticeable uptick in the cost of organization membership fees, the culmination of conference costs, and the cost of certifications. This stands in contrast to an increase in the number of lower-paid adjunct positions taking the place of associate and assistant professorships and the lack of permanent applied positions. For graduating and early career anthropologists, the prospect of thriving in a field that is becoming increasingly costly seems daunting. This paper will examine growing economic exclusivity within biological anthropology and suggest possible solutions to make the field more widely accessible. Full article

Inspired by a traditional ritual, the potlatch, Indigenous Dene communities in central-northern Alaska have developed new forms of reciprocity as a response to exogenous political threats to their autonomy. The potlatch involved the ritualized gifting of food and other items to selected guests as a means of creating political equilibrium by inculcating a sense of obligatory reciprocity. Today, people are reluctant to leave their communities and have begun shipping bush food from one community to the next instead of receiving gifts of food as invited guests. This new development is in response to a perceived threat to community survival. Since the 1990s, the Alaskan state government has been threatening to close schools with fewer than 20 students. This would affect most Native communities in the region, which generally have under 200 residents and correspondingly small schools. Closures would force people to move to larger villages with functioning schools or abandon their communities and move to a larger city (Fairbanks, in this case). While the government proposal to close smaller schools has yet to be implemented, it remains a constant threat (it was last revived in 2018). The new form of food redistribution allows people to stay and reaffirm their ties to their communities while reinforcing social ties to people of other communities. Full article

The COVID-19 pandemic had serious effects on the delivery of commercial archaeology in the United Kingdom during 2020 and 2021. This article presents a contemporary history of two years of practice and political developments. Because of commercial archaeology’s place within the broader construction sector, it became a ‘protected’ industry, resulting in a massive increase in the amount of work undertaken. Archaeology adapted remarkably well to the difficult and dangerous conditions of the pandemic, while encountering new challenges in staff recruitment. Full article

The two waves of reflexivity in archaeology are the identity politics of archaeologists and stakeholder politics. These social issues are considered in this article through the perspective of three African archaeological journals produced from 2014 to 2021. Identity politics is examined through a quantitative analysis of authorship, book reviewing, and the countries covered. I conclude that parity of gender authorship—assuming 61% male and 39% female archaeologists—has been achieved by the African Archaeological Review, Journal of African Archaeology, and Azania. In book reviewing, this is less so. The geographical coverage across the three journals shows lacunae. Stakeholder politics is most visible in book reviews and special issues. Journal ethics and goals and the final topics of open access and other ways of broadening the pool of authors, reviewers, and accessibility are offered. Full article